Although long forgotten, amateur photographer John E. Dumont (1856-1944) figures prominently in the early years of American pictorial photography. However, a professional and better known acquaintance of his may change our understanding after my discovery of a small label on the back of a Dumont print made its’ way into the archive.

Established in business beginning in 1881 in Rochester, New York as a wholesale merchandise and grocery broker specializing in items like sugars, teas, and coffees, Dumont took up photography in 1884 and was soon entering and winning awards in photographic salons around the world.

Specializing in genre scenes, his photographs were published frequently, reaching a high point when his well known study of a monk playing a losing hand of cards titled Hard Luck was published as the cover illustration (converted to a wood engraving) for Frank Leslie’s Illustrated Newspaper in early 1891, the same year he won a grand diploma at the groundbreaking Vienna Salon of Photographic Art, the highest accolade awarded for the very few American entrants whose work was even accepted, including the now venerable Alfred Stieglitz, who had only come back to America from Europe the year before.

It was therefore a delightful discovery which took place for me recently after a signed Dumont carbon print of The Dice Players  exhibited in the Royal Photographic Societies‘ annual salon the same year as the Vienna exhibition was acquired for the archive. But what makes it special for the confluence of art photography and evidence a new incarnation of the English Arts & Crafts movement had taken hold after arriving on American shores was a later 1897 copyright label affixed to the rear of the mounted print. A design featuring an Art-Nouveau style woodcut engraving of a woman in a darkroom holding up a glass plate, I soon discovered it was the work of noted American artist, architect and designer Harvey Ellis.  (1852-1904)

Never heard of him? Today, Ellis seems only to be remembered for the brief work he did in the last months of his life in 1903 for among other things, designing mission-style furniture and interior renderings of Craftsman homes in the Syracuse, New York-based architecture department for his American employer, Gustav Stickley, (1858-1942) the leader of the nascent American Arts and Crafts movement. But this is far from a full portrait of Ellis. A contemporary- architect, author, and theater designer Claude Bragdon– (1866-1946) gave a fuller account of Harvey Ellis in a posthumous outline for the December, 1908 issue of The Architectural Review. A few excerpts:

HARVEY ELLIS was a genius. This is a statement which  may excite only incredulity in the minds of the many who never heard his name or knew him only by his published drawings, but it will have the instant concurrence of the few who knew well the man himself. There is the genius which achieves, and the genius which inspires others to achievement. Had it not been for the evil fairy  (alcohol-editor)  which presided at his birth and ruled his destiny, Harvey Ellis might have been numbered among the former; that is, he might have been a prominent, instead of an obscure, figure in that aesthetic awakening of America, now going on, of which he was among the pioneers; but even so he exercised an influence more potent than some whose names are better remembered.  (p. 173)

…  “There’s one type of mind,” Harvey remarked, “which would discover a symbol of the Trinity in three angles of a rail fence; and another which would criticize the detail of the Great White Throne itself.” Symmetry (the love of which is a sure index of the Classic mind) was his particular abhorrence. “Not symmetry, but balance,” he used to say.  (p. 175)

Transient, and an unconventional architect and designer for his day, Ellis moved about the country working for firms in Minneapolis and St. Louis before returning to his native Rochester in 1893. It was sometime after this period that he most likely encountered and made the friendship of Dumont. In 1897, both became founding members of the Rochester Arts and Crafts Society, with Ellis serving as first president. That year, Dumont commissioned Ellis to design an ex libris book plate for him which was reworked slightly and reduced in size for use as a photographic copyright label-an example of which I found affixed to the verso of The Dice Players.

In 1899, the original bookplate was described in the pages of the London Journal of the Ex Libris Society:

DUMONT  BOOK-PLATES.

By the kindness of a member we are enabled to give an illustration of the book-plate of Mr. John E. Dumont, of Rochester, N.Y., designed by Mr. Harvey Ellis, of the same city.  Mr. Dumont is a leading photographer in America, and his works are well known in England.  The plate represents the genius of photography surrounded by the accessories of the “dark room.”  Mr. Ellis, the designer, is a prominent architect and a water-colour artist of repute.  The plate, here given, is graceful in design and execution. (p. 128)

The friendship between Dumont and Ellis extended to 1903. Now serving as president of the Rochester Camera Club, (founded 1889) Dumont was joined by Ellis and future American Photo-Secession member and club member Albert Boursalt while acting as judges for the club’s inaugural photographic exhibition in the newly erected Eastman Building on the campus of the Mechanics Institute. (which became RIT) From March 30 to April 11, over 200 framed photographs were displayed in a building made possible by Rochester philanthropist and Kodak head George Eastman. An account of the exhibition was published, along with the role of Ellis as judge, in the May, 1903 issue of the American Amateur Photographer. An excerpt:

It is stated by Mr. Dumont, who is most familiar with all of the photographic exhibits ever held here, that this of the Rochester Camera Club is by far the best, largest and most meritorious of any ever held in Rochester. Harvey Ellis, whose ability as an art critic is recognized by all, says that there are just as good pictures shown by the local exhibitions as any from out of the city, and that more than one half of the pictures hung are as good as those shown in any of the salons in the country, not excepting New York and Philadelphia, which rank among the highest in merit. (pp. 223-24)

But what immediately followed in the new Eastman Building from April 15-25, 1903: an “Exhibition of Art Craftsmanship“, featuring work from Gustav Stickley’s Craftsman Workshops, (1.) would turn out to be more significant in the overall advancement of the American Arts and Crafts movement compared to the photographic exhibition. A motivating factor perhaps? As it turned out, Harvey Ellis organized the Craftsman show, joining the Stickley firm a month later where he finished a remarkable career.

1. Historical Background: R.I.T. online resource accessed Nov., 2014: “In 1902 the Department of Decorative Arts and Crafts was established at Mechanics Institute under the leadership of Theodore Hanford Pond. An “Exhibition of Art Craftsmanship”, featuring the work of Gustav Stickley’s Craftsman Workshops, was presented in the Mechanics Institute’s Eastman Building, 15-25 April 1903.”

This spooky season. For more on this photograph with a short overview on the pictorial work of Maine resident Bertrand H. Wentworth, proceed here.

With Autumn upon us in the more seasonal regions of the United States, a remembrance, particularly if we are young, of the joys of cooling off in the lakes, ponds, and rivers of our youth.

Memories made all the more indelible if we ever had the opportunity to attend summer camp.

So lets go further and think about taking a photograph of someone underwater. Not a photo taken with a camera underwater, a remarkable feat in itself accomplished beginning in 1893 by the Frenchman Louis Boutan, (1.) but from the outside looking in.

Before researching a series of photographs recently acquired for this archive showing a young woman swimming underwater, I would have thought no big deal- perhaps they were rare but could the subject matter actually be unique? After all, they were first published for a mass audience in Everybody’s Magazine in the U.S. in August of 1914, with the author exclaiming them to be “remarkable photographs…taken under conditions not easily duplicated, and have aroused great interest among artists and others who have seen the originals.” (2.)

No doubt other examples of this activity exist in the form of vintage photographs. Snapshots perhaps-but ones where actual intent existed  in order to show the beauty of the human figure swimming underwater? Before or perhaps a decade or two after 1914?  Somehow I doubt it. 

With a bit of research, I not only discovered the subject of the “mermaid” doing the swimming in the photos: Katharine “Kitty” Gulick, (1895-1968) but the remarkable story behind the amateur photographer who took them: her mother Charlotte Vetter Gulick. (1865-1928) Taken at Wohelo girls summer camp on the shore of Sebago Lake in Raymond, Maine, a camp founded in 1907 by Gulick and husband Luther Halsey Gulick (1865-1918) that is still going strong today, the following article from Everybody’s explains how these remarkable photos were taken and provides guiding principals behind the Camp Fire Girl movement founded by the photographer herself.

Illustrating the article were eight photographs of Wohelo camper “Ki-lo-des-ka“, or “Water-bird“, the aforementioned “Kitty” Gulick, with several of the originals formerly owned by her appearing with this post:

The Mermaid

A SERIES OF PHOTOGRAPHS BY MRS. LUTHER HALSEY GULICK

THESE remarkable photographs are instantaneous pictures of a young girl swimming under water. They were taken under conditions not easily duplicated, and have aroused great interest among artists and others who have seen the originals. The photographs were taken by Mrs. Luther Halsey Gulick at her private summer camp for girls on Sebago Lake, Maine. The subject was a girl who possessed the unique accomplishment of being able to swim under water as far as one hundred feet. By a long under-water swim the ripples caused by her plunge had plenty of time to die out before she passed the rock on which Mrs. Gulick stood with the camera.

The experiments were made on a brilliantly clear day. The water also was extraordinarily clear and the swimmer passed the camera’s field two or three feet below the surface. The final clue to success was found when a flowing garment of cheese-cloth was substituted for the dark-colored bathing-suit, which was too nearly the tone of the rocks to give definition. Both the figure and the draperies, under the equalizing buoyancy of the water, give a rare representation of poise, as they are entirely unaffected by the force of gravity.

How far short this description fails of conveying the art value of the photographs, their rhythm of line and beauty of form and tone, is significantly obvious; for in this margin of appeal to the imagination lies the motive that produced the pictures. They were taken at the birthplace of the Camp-Fire idea of which Mrs. Gulick is one of the chief sponsors.

The photographs are a suggestive interpretation of the first law of the Camp-Fire, “Seek beauty;” a revelation of the poetic side of one of the simple, wholesome, normal acts of life. This is the principle, full of possibilities yet undeveloped, upon which the Camp-Fire ceremonial and symbolism are based.

The first ideal of the Camp-Fire girl is the development of a well proportioned physique; a body under perfect control and responsive to every call of the spirit within. Her other ideals include an all-around training in the art of home-keeping in the modern sense, which involves a knowledge of community conditions as well as of the simple processes of home activity. This points to the further ideal of patriotism in the sense of loyalty to country, to church, to humanity, and of service in its broadest meaning.

But to hold forth these aims and say “These are the Camp-Fire” would be as inadequate as to inscribe beneath these rarely beautiful photographs the legend, “A Girl Swimming,” and consider the story told. The Camp-Fire girl makes an art of living. She finds in the mystic glow of the Camp-Fire the joy that burns at the heart of simple things, and life for her is never without beauty and romance.

A girl swimming can not always be a creature of mystic beauty, any more than speech can always be lyric or motion be always grace. But when once the beauty in a simple act has been revealed, even in a single poetic moment, a reflected glory is thrown over the commoner moments of which this is but the type. This is the poetry that the Camp-Fire girls all over America are writing into life.  (3.)

Camp Fire Girls, Basket Ball and More

Born Emma L. Vetter on Dec. 12, 1865 in Oberlin, Ohio to missionary parents, (4.) Charlotte “Lottie” Gulick was educated in Kansas public schools and undertook her secondary education at Washburn College (now Washburn University) in Topeka, Kansas doing college preparatory work. She then matriculated and earned a bachelor of arts degree from Drury College in Springfield, MO. (5.) It was at Drury that she met Luther Halsey Gulick , (1865-1918) whom she married in 1887.

A strong advocate in the promotion of physical eduction as well as an organizer and author in his professional life, Dr. Luther Halsey Gulick also came from a missionary family, his father being missionary physician Luther Halsey Gulick Sr. (1828–1891) Receiving his medical degree from New York University in 1889, Dr. Gulick is perhaps best remembered today for his role in the development of the game of basketball, although this is but an interesting side story of a remarkable life.  In 1891, while superintendent of the physical education department at the International YMCA Training School in Springfield, MA., (now Springfield College) he became the catalyst and inspiration for colleague James Naismith to first draw up rules for the new game of “Basket Ball”, with a peach basket nailed above the inside of a gymnasium playing court serving as the goal. His beliefs, as embodied in a poster issued after his death, were in the

“unity of body, mind and spirit, and in an education which includes all three. He devoted his life to establishing this ideal, by emphasizing the social and ethical values of physical exercise, especially through play and recreation.”

While at the YMCA, he was also responsible for designing the triangular logo which represented the YMCA philosophy of Mind, Body and Spirit. (6.)

Summer camp was an activity the Gulicks thrived on and made a lifestyle out of. Beginning in 1887, a year before their first child Louise was born, they established a camp on the shores of the Thames River in Gales Ferry CT. Co-educational, with the couples friends as well as extended Gulick family members acting as counselors to their own children and others, (7.) it operated for 20 years. In order to share what was learned to a larger audience of girls, the couple then established Camp Wohelo on Sebago Lake in 1907. An acronym comprised of the three virtues of work, health, and love, Wohelo was embodied from the start as outlined in 1915 by Charlotte Vetter Gulick:

I believe deeply and earnestly that spiritual health and development is a direct corollary of bodily vigor and control; that the joy that comes from the exercise of efficient muscles has its counterpart in the soul; that to exercise the one is to exercise the other.

Upon that rock has Wohelo been built, and its use of symbols is, perhaps, more than anything else, a working and ever-present declaration of the spiritual values inherent in all the humblest phases of our everyday life in the world. (8.)

Five years before this philosophy was written, in 1910, Charlotte Gulick, known by her symbolic Indian name at the Wohelo camp as Hiiteni, which translated to  “Life, more life”, came up with the idea for the Camp Fire Girls movement. An organization for girls much as the Boy Scouts of America was structured for boys, and coincidentally founded the same year, Camp Fire Girls promoted all the values she and her husband had already been teaching at their earlier camp at Gales Ferry and at Wohelo:

“The idea originated in the mind of Mrs. Gulick, and was at once indorsed by Dr. Gulick, who believes it to be logical and necessary to proper development of girls amid the changing conditions of our National life.” (9.)

Today, the history of the Gulick’s shared virtues of work, health and love continue on in the summer operation of their Maine camps. In a promotional 1919 silent film on Wohelo released a year before women in the United States had the Constitutional protection of the right to vote, these changing conditions of America’s National life for young women were on display. Seated in teams of coordinated paddlers in three large over-sized canoes on Lake Sebago, the ideals of resourcefulness in working together shown in the film remains an ideal for young women still valued today.

Much like these photos of Ki-lo-des-ka the mermaid, “her yellow hair glinting golden in the sunshine” (10.) reveal beauty to us in the physical form, lines from a poem by Ralph Waldo Emerson cited by the amateur photographer Charlotte Gulick after she mastered the art of water diving at the age of 35 brings forth a desire in the human spirit to symbolically enter the depths as well:

“To vision profounder
Man’s spirit must dive.”  (11.)

Notes:

1. Louis Marie-Auguste Boutan. (1859-1934) Boutan used specially-designed underwater camera housings, publishing his research conducted from 1892-1900 for a large audience in the 1900 volume “La Photographie Sous-Marine et Les Progres de La Photographie“. (The Progress of Underwater Photography)
2. from: The Mermaid: in: Everybody’s Magazine: New York: The Ridgway Company Publishers: August, 1914:  p. 225
3. Ibid: pp. 225-232
4. 1870 U.S. Census. Gulick changed her name to Charlotte sometime after 1900 but was known as “Lottie”
5. Gulick background: Margaret R. and Dennis S. O’Leary:  Adventures at Wohelo Camp – Summer of 1928: 2011: iUniverse: p. 24
6. 1921 poster of Luther Halsey Gulick: Makers of American Ideals poster issued by the National Child Welfare Association: Springfield College Digital online resource accessed Oct., 2014
7. background: Camp Timanous website accessed Oct., 2014. Owned by the Suitor family since the 1930’s, the camp was originally founded by Luther Halsey Gulick in 1917, whose symbolic Indian name Timanous– was “Guiding Spirit“. In the introduction to the 1915 Sebago-Wohelo Camp Fire Girls volume, Charlotte Gulick states as many as 75 people camped together at Gales Ferry before Wohelo was established.
8. excerpt: Introduction: Mrs. Luther Halsey Gulick: Ethel Rogers: Sebago-Wohelo Camp Fire Girls: Battle Creek, MI: Good Health Publishing Company: 1915: pp. 22-23
9. excerpt: Girls Take up the Boy Scout Idea and Band Together: Edward Marshall: in: The New York Times: March 17, 1912
10. Sebago-Wohelo Camp Fire Girls: p. 94
11. Ibid: p. 22

  : and of course I’m happy to be corrected

Update: Solved!  See below. Our original post from June, 2014:

Sometimes, scratching your head does make sense. Especially when encountering a photograph such as this. I wish I could elaborate beyond my first instinct, which is that the subject resembles some kind of shrunken head with an extremely bad hair day.

However, on close inspection, it might actually appear to be some kind of Asian mask, dressed in what appear to be elaborate silk garments.  But these are only guesses. This very fine tissue gravure printed on a thin sheet of Japan laid paper was purchased for this archive from a dealer based in Warwickshire, England in the Fall of 2012.  It was purchased at the same time by a lovely pictorialist study that I’ve titled Agnes, which can be seen here.

Does anyone have clues as to the actual subject matter and or author responsible for this mysterious photograph?

Solved!  January, 2020. This portrait shows a Japanese Noh dancer. The variant below was published in Photograms of the Year 1918: The Annual Review of the World’s Pictorial Photographic Work. Please see this link for additional details on the photographer.

Besides the obvious: a permanent, for the most part, result in the form of a photograph; the act of taking said photograph could be argued as being just as important. For some, it really is the point.

Can I take your picture? Why sure. Why would you be interested may I ask? Because…

I find you: insert adjective here. Or don’t ask permission.

Because. No real reason at all, other than it sorta confirms your existence for posterity. So not a bad tradeoff, especially for those who might want to look back, far off in the future, or five minutes from now.

Going back well over a century, this series of photographs is confirmation act has always been wrapped up in art. For proof, observe the capable body language of voiceless French actress Félicia Mallet, (1863–1928) published in 1896 and recently posted. As Pierrot, she was taking on the role modern scholars consider the essence of the artist’s alter-ego. Especially as some might consider: “the famously alienated artist of the nineteenth and early twentieth centuries.” (1.)

But the inherently silent results recorded by French photographer Arthur da Cunha here are besides the point. A live performance will always elicit a critic, particularly one on the public stage.

In a fortunate coincidence, no less an observer than George Bernard Shaw weighed in a year later, his take on Mallet’s performance during the London stage production of A Pierrot’s Life giving readers the opinion her Pierrot was far more believable than one played by (Mrs.) Signora Litini:

The recasting of “A Pierrot’s Life” at the matinees at the Prince of Wales’ Theatre greatly increases and solidifies the attraction of the piece. Felicia Mallet now plays Pierrot; but we can still hang on the upturned nose of the irresistible Litini, who reappears as Fifine. Litini was certainly a charming Pierrot; but the delicate, subtle charm was an intensely feminine one, and only incorporated itself dreamily with the drama in the tender shyness of the first act and the pathos of the last. Litini as a vulgar drunkard and gambler was as fantastically impossible as an angel at a horse-race. Felicia Mallet is much more credible, much more realistic, and therefore much more intelligible — also much less slim, and not quite so youthful. Litini was like a dissolute “La Sylphide”: Mallet is frankly and heartily like a scion of the very smallest bourgeoisie sowing his wild oats. She is a good observer, a smart executant, and a vigorous and sympathetic actress, apparently quite indifferent to romantic charm, and intent only on the dramatic interest, realistic illusion, and comic force of her work. And she avoids the conventional gesture-code of academic Italian pantomime, depending on popularly graphic methods throughout. The result is that the piece is now much fuller of incident, much more exciting in the second act (hitherto the weak point) and much more vivid than before.  (2.)

Notes:

1. Pierrot: see: Wikipedia overview: accessed, March, 2014
2. excerpt: Meredith on Comedy: An Essay on Comedy. By George Meredith. Westminster: Archibald Constable & Co. 1897: from:  Dramatic Opinions and Essays by G. Bernard Shaw/(James Huneker): Volume 2: New York: Brentanos: 1906:  pp. 225-6